Talmud Bavli
Talmud Bavli

Musar for Bava Batra 150:11

(יחזקאל מא, ו) והצלעות צלע אל צלע שלש ושלשים פעמים מאי שלש ושלשים פעמים א"ר לוי אמר רב פפי משום ר' יהושע דסכני אם ג' ירושלים הן כל אחת ואחת יש בה שלשים מדורין למעלה אם שלשים ירושלים הן כל אחת ואחת יש בה שלשה מדורין למעלה:

It has been stated: [In the case of a ship] — Rab said: [The buyer acquires legal ownership] as soon as he pulled [it],<span class="x" onmousemove="('comment',' Pulling, Heb. meshikah, [H] is one of the modes of acquiring legal possession. It is performed by drawing the object towards oneself. ');"><sup>24</sup></span> however slightly; whereas Samuel said: He cannot become its legal owner until he has pulled its full length.<span class="x" onmousemove="('comment',' The entire ship must be moved from its position. by the buyer, until its farther end touches the spot on which the nearer end had rested. ');"><sup>25</sup></span> Must it be said that [they<span class="x" onmousemove="('comment',' Rab and Samuel. ');"><sup>26</sup></span>

Shenei Luchot HaBerit

This is what G–d meant when He said to Israel: והייתם לי סגולה מכל העמים. "You will be precious to Me more than any of the other nations" This meant that any favours that the nations would experience, Israel would also experience. When G–d continued: ואתם תהיו לי ממלכת כהנים וגוי קדוש, He announced that what Israel would receive as a part of the bounty G–d shares out to the Gentiles would not be considered as of value since Israel are a kingdom of priests. All Israelites are considered as princes, sons of kings. The word "kings" refers to the kingdom of Heaven. When the Torah says of Israel "you are a holy nation," the word "holy" is to be understood as similar to what the sages say about the angels paying their respects to the righteous in the world of the future by addressing them as קדוש, "holy."
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